Continued from Part 1
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday life.
Once they decided on this violence, they were all unified. Everyone’s anger and frustration and hatred converged on a single victim. If we don’t understand this process we will just be baffled by the bizarre unity achieved in John 18–19. The escalation of the rivalries and the advent of violence always witness the strangest about-faces and the most unexpected regroupings: Pharisees and Herodians; Zealots and Sadducees. The bodyguards of the High Priests and the Roman Cohort garrisoned in Jerusalem. Judas and Peter. Caiaphas, Annas, and Pilate. Religious leaders cooperated with political. Barrabas was accepted by the Jews. Jews and Romans learned to work together! “Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other” (Luke 23:12).
We have a united kingdom—one society, one kingdom, a kingdom of this world unified in their hatred and violence. They all conspire together against the Lord and his anointed (Psalm 2).
And here is Jesus, the innocent victim, the scapegoat. “My kingdom is not of this world, Governor Pilate.”
Continue reading on the Trinity House blog.