tag:blogger.com,1999:blog-558461285642691762.post7065832673228134383..comments2023-10-02T03:39:59.884-05:00Comments on Jeff Meyers: Trinity & Church - Part XIIIJeff Meyershttp://www.blogger.com/profile/16934932107746619375noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-558461285642691762.post-20970732519577123872007-08-09T11:06:00.000-05:002007-08-09T11:06:00.000-05:00Well, I'm trying to make a prima facie argument th...Well, I'm trying to make a prima facie argument that working on the details is a worthy theological project.<BR/><BR/>I think it's enough at this point to acknowledge that we do image God in our social relations. That's all I'm arguing at this stage.Jeff Meyershttps://www.blogger.com/profile/16934932107746619375noreply@blogger.comtag:blogger.com,1999:blog-558461285642691762.post-50791000330756002382007-08-09T10:54:00.000-05:002007-08-09T10:54:00.000-05:00Jeff,You wrote: "I will move on from this brief di...Jeff,<BR/><BR/>You wrote: "I will move on from this brief discussion of the image of God without attempting to work out the details of how human community images the triune Creator’s social life."<BR/><BR/>But I'm not sure that it's the "details" that are left to be worked out. <BR/><BR/>I mean, the claim seems plausible enough on one level, but whether and how the image works seems pretty important to thinking through applications of the claim. After all, human community and triune community are alike in all areas. So what "alikes" count, and which do not?<BR/><BR/>IMHO, I'd say that it's pretty important to nail down the major premise before moving onto ecclesiological applications.Jimhttps://www.blogger.com/profile/06484863804749639654noreply@blogger.com